Guest Lecture | Norihiro Naganawa (Sapporo) A Liquefying Empire: Multiethnic Muslim Radicalism in the Volga-Caspian Frontier at the Beginning of the 20th Century

Abstract | Port cities along the Volga and the western coast of the Caspian epitomized a function of Russia’s modernizing empire, as they facilitated encounters among its multiethnic subjects. Liliana Riga and Ilya Gerasimov have argued that the Russian language enabled recent migrants to cities to share sociopolitical grievances and to create a distinct plebeian society that cultivated multiethnic collaboration in trade and crime. My presentation considers the role of the Turkic language among the Muslim radical youths in navigating this cosmopolitan terrain. Using Azerbaijani newspapers in Astrakhan and Baku in the era of the Russian, Iranian, and Ottoman revolutions, I explore how these dynamics of collaboration and contention began to undermine imperial rule in this most industrialized corner of the Muslim world. Here, the seismic metaphor of the liquefying ground beneath buildings is apt, as the transnational revolutionary turmoil reinforced horizontal exchanges of global ideas, such as socialism, anarchism, constitutionalism, nationalism, and Islamism, thereby undermining the imperial edifice of vertical contract with multi-confessional subjects. Simultaneously, given the Muslim-Armenian bloodbath in Baku and the rising sectarianism between the Sunni Tatars and the Shiite Azerbaijanis and Iranians in Astrakhan, I also address how cosmopolitanism in the port cities broke down where the mixture was the norm, and how the Muslim radical youths attempted to alleviate tensions after violence.

Bio | Norihiro Naganawa is Professor of the Modern History of Central Eurasia at the Slavic-Eurasian Research Centre at the University of Hokkaido, Sapporo. His research focuses on the Muslim communities in Russia, with a particular focus on the Tatars and Bashkirs in the eastern part of European Russia. His dissertation and first book addressed a vibrant Muslim civil society in the Volga-Urals region in the last decade of the Tsarist empire. He has investigated Tatar-language public debates over the Islamic administration under the Orthodox Tsars, workings of local self-government, the draft to the army, and social welfare in the total war. In so doing, he reconstructed institutional contexts of the Muslim-state interactions using archival documents culled from St. Petersburg, Moscow, Kazan, Ufa, and Orenburg.

He has several research projects currently in progress. I am exploring the quest of local Muslims for Islamic knowledge, nationalism, and social reform/revolution in light of global circulation patterns in the 1880s to the 1920s, as well as the Hajj from the late imperial era to Putin’s Russia. He is also endeavoring the writing of the biography of a Tatar revolutionary and Soviet diplomat from Bashkiria, Karim Abdraufovich Khakimov (1890-1938), whose trajectory encompasses the Volga-Urals, Turkestan, Bukhara, northern Iran, and the Red Sea. This life story as a Bolshevik interlocutor to the Muslim world illuminates the transformation of the fractured empire into an anti-imperialist empire. It also provides Russia’s lessons of engagement with the Muslim world amid global politics.